We are extremely proud and honoured to inform our members that two of our prominent Trustees (Prof Awadhesh Jha & Dr Sanjay Sharma) have been recognised as pioneers in their respective disciplines by the University of Plymouth.
I will not even try and summarise their pioneering work but please feel free to read in detail their considerable contributions and their respective journeys:
I will however attempt to emphasise the relative importance of such recognition within a modern multicultural British Society.
Recent research (Centre for Social Integration at Nuffield College, University of Oxford) points job seekers from minority ethnic groups had to send an average of 60% more applications to receive the same level of interest as those from majority groups. A number of factors contribute to such discrimination and some progress to overcome bias has been made. However, the report observes that the progress is far too little when compared with other studies carried out over the past 50 years. The latest NHS Workforce Race Equality Standard report suggests that 15% of ethnic minority staff in the health service experienced discrimination in the past 12 months, compared with 13.8% the previous year. Just under a fifth of the NHS workforce is from a black and ethnic minority background, yet the proportion in senior management positions is 6.9%. Progress has certainly been made as documented in the recently published report of the Commission on Race and Ethnic Disparities but the recommendations made in the report suggests that much more needs to be done.
The above references indicate the challenges in the preceding decades and despite these, we are now witnessing the recognition and celebration of contributions (like Prof Jha and Dr Sharma) made towards the betterment of the country and human race. We take immense pride as a diaspora that we do more than our fair share for the betterment of our local communities and the British Society as a whole. It is also reassuring to see that central and local governments are keen to work collaboratively to ensure a level playing field for each and every British citizen.
Awadhesh ji and Sanjay ji (as we address them traditionally), your recognition and achievement will undoubtedly inspire the next generation of aspiring scientists but you are also seen as exemplars of how to contribute towards community cohesion through voluntary work and action.
I felt inspired by you both when I joined SAaS and that feeling has not changed a bit.
You remind me of a famous quote by Steve Jobs “Stay hungry. Stay foolish”
Once more, heartiest congratulations on your success and keep up the good work.
GOALD (Generating Older Active Lives Digitally) project the new work has been funded by UK Research and Innovation as part of the healthy ageing challenge to ensure we all live healthier and more connected lives. This programme is providing a total of £9.5m across the UK for interdisciplinary academic-led teams to carry out research into social, behavioural and design aspects of healthy ageing. The programme aims to contribute to the challenge mission of ensuring people can enjoy at least five extra healthy, independent years of life by 2035 while narrowing the gap between the richest and poorest by enhancing our understanding of the aspirations, preferences and needs of the ageing population.
The three-year project is a collaboration between the University of Stirling and the University of Plymouth’s Centre for Health Technology. The project partners with seven charities and community groups in the South West working with older people and younger participants living in the community, as well as residents from eight care homes in Cornwall. Over the course of the three-year project, the research team will record the different groups’ experiences of digital resources and assistive technologies and then share their findings with business partners – small to medium-sized enterprises – to develop new technologies, product ideas and test design concepts.
SAaS is delighted to be able to contribute to this very important development as part of the post-Covid recovery. Further information will follow in the next few months and will be coordinated by Dr Mahrukh Mirza and Dr Satish BK on behalf of SAaS.
I am writing this in continuation of my talk on Raj yoga (BBC Radio Devon) to try and make a bit more sense of it. To begin with, let’s first see what does yoga actually mean.
Yoga means union, joining or alignment.
What does it mean by joining with our true self? Of course, we are joined with ourselves and us as the spirit, but we have lost the link and to re-establish this link is the meaning of yoga. We are so strongly embedded with this idea that we are this body and this mind that we do not have the capacity to really pull us out. Re-establishing your essential oneness (not as body and mind that we are so closely related to), but something dramatically different, the spirit. This is the real meaning of the word Yoga.
It is a journey and destination is the freedom. Freedom from all the limitations of the body and the mind. It is a freeing experience. Freedom from the shackles that keep us from understanding and experiencing this reality are also broken. You break free from every limitation. This is when you realise that I am spirit, I am not this body or this mind. It is an experiential dimension. It gives freedom from our vision of who we think we are. This is the fundamental of Raj yoga.
The two crucial tools that we need for this journey are- Our body and our mind. There is no one path to do this journey.
There are four different paths that we have been explained in Bhagwat Geeta and that all these four paths lead to the same destination of experiencing your true self as spirit.
The four different paths are-
Karma yoga– This is the path of action in its widest sense. It’s your devotion to your duty. Your duty to yourself, your family, your society, your country and to the planet you’re living in. Duty in a selfless way. Nothing wrong in feeding or taking care of your family, but slowly expand it. Best service is the service that is performed without being attached to the fruits of one’s actions. Work for the greater good.
Bhakti yoga– It teaches how to love without any ulterior motives. To see the divine spirit in every living being.
Gyan yoga– Yoga of intelligence or intellect. This is for the philosopher, the thinker, he who wants to go beyond the visible.
Rajyoga– This incorporates all the previous three yoga pathways and goes way beyond. This is also the path to harness the brain and meditate.
Now we are just going to see in further detail about Raj yoga. It is possibly one of the most important one and also the most difficult one. There were different schools of yoga in ancient times. Sage Patanjali compiled them 3200 years ago and made a framework of eight steps to make it easier called Ashtang Yoga. Asht stands for Eight and Ang stands for limbs. So this is a framework of eight limbs.
The basis of Raj yoga is that if you can hold your mind still, reality in its true sense can become visible to you. It can then come face-to-face.
Unless you bring discipline in your routine life, it is highly unlikely that you will succeed in meditation. For this reason, Patanjali brought the first two steps Yam and Niyam.
Yam – literally means discipline, it’s your discipline with the outside world. This includes speaking truth, avoid lust, non-violence, non-possessiveness or free yourself from greed.
Niyam– The second step is for self-discipline. It includes self-hygiene, self-study, contentment, show discipline in body, speech and mind.
Patanjali says that unless you bring Yam and Niyam to your daily life, it is unlikely that you can successfully meditate. So the initial requirement is that your routine life should come in the harness first.
Aasan– third step is the Aasan or postures. Holding the mind still is going to be difficult let’s begin by holding the body still to start with. These are postures in harmony with one’s inner consciousness. Out of the eight different steps of yoga, posture or exercising is only the third step. That too, a lower step to go up to the further five steps of yoga.
Our body is a very important tool that we possess and it’s very crucial to take very good care of it. For meditation, healthy and sound body and still mind are required. We need to be aware that the body and mind are very closely linked. If one gets affected in a good or adverse way, the other one gets affected as well. It has an important place in Hindu philosophy, but it is not the end. It is just a stepping stone to get ahead for a higher goal.
Pranayam– this is control of breath which is our life force. It also balances nervous system and encourages creative thinking. This makes us more in regulation of life force and how to utilise it completely.
So you can see how we are travelling inwards so far with each step we climb from outside world alignment, then self-discipline, body postures and then breath control. Now let’s move further inwards and thereby further up the ladder.
Pratyahar – this is to get a better control of our five senses. We often tend to abuse our five senses. We overeat, oversleep and overdo lots of such things. So Pratyahar or the fifth step is to try and control our five senses rather than them controlling us.
This is rightly managing the senses and going beyond them instead of simply suppressing them. This helps to concentrate on meditation better.
Dharna– Having attained the fifth step, now your mind is not going in all different directions. It will start to come to one point. This is the sixth step called Dharna. A sense of concentration. It involves developing our power of concentration.
Dhyan– After Dharna, you are prepared to do meditation for a long time. This takes you to the seventh step called Dhyan. This is where you are single pointedly focused. There are many ways to meditate as per what suits you. The previous limbs help to achieve the preparation for meditation.
Samadhi– when you’re in meditation for a long time it takes you to Samadhi, which is the eighth step of yoga. This 8th step Samadhi is explained in numerous ways. In general, it is that spiritual state which gives you the first hand experience that you are not this body nor are you this mind but you are one with the spirit.
Going up the steps. mind goes from chaotic to calm and in the process we do our social duties in the step one and gradually move from outside world to more and more inwards. Not that I do this all the time I fail multiple times but then I keep going up to the first step in an attempt to climb up again. Patience is the key.
It will fill your lungs with oxygen, body gets stretched, relaxed and stronger. It motivates you to self-care and social duties. It empties your mind of trash and fills it with positivity and hopefully more clarity.
I would like to end with a quote from Swami Vivekanand, a spiritual giant who introduced yoga to the western world
Talk to yourself once a day, otherwise, you may miss meeting an excellent person in this world. Arise, awake and stop not till the goal is reached.
It was his message to the world to get out of their hypnotised state of mind.